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Vedanta Society of New York |
". . .Vedanta teaches how to get rid of the attachment of body consciousness. Western psychotherapy, whatever its brand, does not know fully the impact of spirit over matter. Over individualization of an individual is the source of all bondage. . ." |
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| "Culture-Disease" and its Remedy |
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Spiritual Leader: The Vedanta Society of New York published by The Vedanta Society of New York. Our intellect has accomplished enormous things, whilst our spiritual house has collapsed." It was exactly such lopsided growth of instinct and intellect which has deprived man of his peace. Our misfortune is that we lose touch with it---the core of our being and get involved in the wilderness of stimulation. Compulsive pleasure-seeking characterizes mania and many other of what are known as "culture-diseases". We cannot sleep without the "peace-pills" due to built-in tensions of the unconscious mind. To stop this drainage, man is to love his spiritual life. It is the source of his creative life, of his freedom, joy and peace. Spiritual satisfaction alone brings wholeness and dignity. Once we realize the importance and glory of spiritual life, we are able to ignore the the lower urges of life. The Bane of Secular Culture "IN the city of Maniac Depressia, on the bank of Schizophrenis River, live the rulers of the great country of Paranoia."----This piece of virulent satire coming from an American humorist of recent times is equally valid for all sophisticated people living anywhere today with secularism as their goal of life. Treachery to truth is the worst philosophical sin and on this hangs a tale too deep for tears. Echoes of cries of pain reverberate in every heart. Sense-bound man with time-bound life seeks after and longs for comfort. Tension and hostility in individual and collective life is the patent cause of nervous break-down and mental disorder. In this connection we may refer the readers to the observations made in the book, How the Mind Works, by Burt and others, in the chapter on The Psychology of Leisure. He rightly points out that in the scheme of life wedded to the search for pleasure there is a fatal psychology. Excitements and thrills are stirred when primitive instincts are roused and satisfied more and more. This is nothing but return to savage living and way of life under the garb of secular culture. Secularism is geared to provoke and cater to these instincts. It has become one of the most lucrative forms of business of the fashionable people. Pretended prophets and designing priests of secularism have done the greatest harm by denigrating the 'image of man'. In one monthly magazines of America it is stated, "Three men have reduced us to our proper insignificance and put an end to the primitive dream that we are Godlike or that there is any God for us to resemble. They are Copernicus, Darwin, and Freud. Copernicus began the revelation of the vastness of the universe and the consequent triviality of our poor molecule of a planet. Darwin showed man's ancestry reaching not up to the stars and then glory, but down to the mud and its fermentation. And Freud pushed our humiliation into the last pit by the knowledge that what we thought was the light of spirit is only the sickly gleams of fungi growing rank in the cellars of physiology." The real danger to man and civilization is the denial of the fact of a spiritual element in man, and man's capacity to assert it against the swarm of emotion and lure of flesh. Man is to add new dimension in his thinking. He is essentially a spirit encased in a body. This seeking of the eternal in us is as arduous and compelling as it is adventurous and fulfilling. One is compelled to respond to this strange and imperiously compelling fact of spiritual hunger and thirst, seeking and yearning. Spiritual Development at Stake Humanistic view places in the foreground a somewhat material humanity. In laying emphasis on man's outward and phenomenal aspect, we are totally tearing him apart from his absolute spiritual entity, the abiding reality of the real personality. Dr. C. G. Jung has warned against the release of partial tendencies of human behaviour to the detriment of the spiritual development. He wrote that excessive demands of flesh . . ."lead into chaos and a pertinent nihilism, since it abolishes the individual's unity and entirety, and thereby destroys the latter". Even too much intellectualism spells danger to an integrated life. Jung wrote, "Our intellect has accomplished enormous things, whilst our spiritual house has collapsed". It was exactly such lopsided growth of instinct and intellect which has deprived man of his peace. Our greatest sin lies in our paralyzing forgetfulness about the spiritual hunger of life. This is an empirical and psychological approach to sin, not theological. Every neurosis can be understood as an attempt to free oneself from a feeling of inferiority in order to gain a feeling of superiority. Spiritual satisfaction alone brings wholeness and dignity. The Real Pathology of Our Age
A remarkable contribution to such trends has been given by eminent psychiatrists and psychologists
like Jaspers, Baruk Laforgue, Victor Frankl, Mower, and others. All over the West 'logotherapy'---
the medical treatment of man's soul---is gaining much popularity. They hold that
unconsciousness of God is more widespread among the elite of society and is, more harmful to
them. There is a tendency among the people to conceal the religious feeling. They call this repression
the real pathology of our age.
Developing Our Spiritual Resources
Logotherapy sees man driven not only by the will-to-pleasure, or the will-to-power, but by the
will-to-meaning. This treatment wants to cure the patients' self-centredness by telling about the
spiritual dimension of their life. Health is the balanced distribution of energies over the entire
area of life, and ill-health means imbalance within it.
Plato thought of three partners of human being---a monster, a lion, and a man. The monster represents
the primitive urges rooted in flesh, the lion signifies the urge to dominate and fight with the
environment, the man is the element of spiritual entity. Human mind is what is fed into it, a creation
of many inputs! By systematically 'feeding' our mind with higher values of life we can make our mind
spiritually inclined. Lack of knowledge about the total man is the cause of neurosis. By developing our
spiritual resources we can get rid of the demands of lower life. Psychical imbalance and nonequilibrium
are an aberration and can be dissolved by accentuating the energy of the spirit lying dormant in us.
Once we realize the importance and glory of spiritual life we are able to ignore the lower urges of life.
There will be no divided houses, no dichotomy in our mind. It is extremely dangerous to live in a world
of conflicting values. Ego-reduction has been found to be directly proportional to living a rich and
full life of spirit rather than the cramped life of endless craving and cringing.
Need for a Spiritual Outlook of Life
Man is to free 'himself' from 'himself'. Tied to ego-centric life, we become restless, cynical, and
depressed. Secular lifestyle is maintained at an enormous expenditure of energy. Our misfortune is that
we lose touch with it---the core of our own being and get involved in the wilderness of stimulation.
Compulsive pleasure-seeking characterizes mania and many others of what are known as 'culture-diseases'.
We cannot sleep without the 'peace-pills' due to built-in tensions of the unconscious mind. To stop this
drainage, man is to love his spiritual life. It is the source of his creative life, of his freedom, joy
and peace.
Vedanta teaches how to get rid of the attachment of body consciousness. Western
psychotherapy, whatever its brand, does not know fully the impact of spirit over matter. Over
individualization of an individual is the source of all bondage. Vedanta teaches the art of sublimation
of emotions by creating a spiritual outlook of life. Round this primary urge of spiritual illumination,
the other aspects of man's personality---body, mind, intellect, etc.---will rally and integrate.
"God is to religion what Newton's law of gravity is to falling bodies," says
Swami Vivekananda. "The psychotherapist must even be able to admit that the ego is
ill for the very reason that it is cut off from the whole and has lost its connection with mankind as
well as with the spirit. Freud has unfortunately overlooked the fact that man has never yet been able
single-handedly to hold his own against the powers of darkness....Man has always stood in need of the
spiritual help which each individual's own religion held out to him It is this that lifts him out of
his darkness". (Dr. C. G. Jung, Modern Man in Search of Soul)
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