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Vedanta Society of New York |
"This is the great fact: strength is life, weakness is death. Strength is felicity, life eternal, immortal; weakness is constant strain and misery: weakness is death." --Swami Vivekananda, Complete Works, Vol. II, p. 3 |
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"When this quite unknown young man of thirty appeared in Chicago at the inaugural meeting of the Parliament of Religions, opened in September 1893, by Cardinal Gibbons, all his fellow--members were forgotten in his commanding presence. His strength and beauty, the grace and dignity of his bearing, the dark light of his eyes, his imposing appearance, and from the moment he began to speak, the splendid music of his rich deep voice enthralled the vast audience of American Anglo-Saxons, previously prejudiced against him on account of his colour. The thought of this warrior prophet of India left a deep mark upon the United States." --The Life of Vivekananda, p. 5, by Romain Rolland |
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Narendranath Dutta, who became a legendary figure in history as Swami Vivekananda, was born in Calcutta on Monday, the 12th of January, 1863. He was one of the greatest prophets the world has ever produced. He lived barely 40 years and died on July 4, 1902. Within this short span of life, he left a rich legacy of spectacular achievements in the religious and cultural history of the world. He was a man of versatile genius---a multi-faceted personality. In him we find the great heart of Lord Buddha, the penetrating intellect of Shri Shankara, the love of Shri Chaitanya, the burning renunciation of Lord Jesus Christ, and the dynamism of St. Paul---all harmoniously blended in his magnificent personality. He was fearless in disseminating his message to mankind, regardless of caste, creed, colour, and nationality. A distinctive characteristic of Swami Vivekananda was the comprehensiveness of his vision. He was remarkably universal to the very core of his luminous being. Behind his universal outlook was his great spiritual realization---apprehension of the Reality in and beyond appearances. This Reality, the Atman, is ever pure, immortal, and blissful. Atman is distinct from, yet immanent in the world of change and process. He realized the epochal truth that the pure Atman, the real Self behind our tiny and fleeting ego, is the real source of strength and other human excellences. "Each soul is potentially divine. The goal is to manifest this divinity within by controlling nature, external and internal" said Swami Vivekananda. Elaborating this point he said: "That is your own nature. Assert it, manifest it . . . Nature is like that screen which is hiding the reality beyond. Every good thought you think or act upon is simply tearing the veil, as it were, and the purity, infinity, the God behind manifests itself more and more." As a spark of blazing fire---if fanned properly---has all the capacity of generating a huge conflagration, so the tiny human being by manifesting the divinity within, may become fully divine. The real well--being of man depends entirely upon the recognition of this vital point in human life. This faith in our innate divine nature is the essential prerequisite of any healthy scheme of life. Said Swamiji: "This infinite power of the spirit, brought to bear upon matter, evolves material development; made to act upon thought, evolves intellectuality, and made to act upon itself makes man a God . . . Be and make. Let this be our motto. Say not man is a sinner. Tell him that he is God." His great mission was: "to rouse in all people the awareness of the ever--present focus of human dignity, namely the Atman, the Divine Spark, and to help them manifest that Glory in every movement of their life." He was the Prophet of the "Gospel of Man--making." He saw the divine Self in every person and looked upon the human form as the temple of God. This transcendental experience of the spiritual unity of life made him really universal. It is absolutely different in character from the so-called universalism based on humanism, as these idealists never recognized the spiritual dimension of life. In his integral vision of truth there was no cleavage between science and religion, the East and the West, secular and spiritual, work and worship. Therefore, he exhorted all categories of people to develop their natural potentialities without ever forgetting the true goal of life---manifesting the divinity within. He laid equal emphasis on all aspects of life, bringing harmony in the culture of head, heart and hand. In him we find a happy synthesis of secular aspirations and spiritual development. He was looked upon as a great champion of nationalism, awakening the national consciousness, restoring the real glory of India and giving a spiritual foundation to the national movement; we thus feel justified in addressing him as, Patriot Saint. The impact of his message is stated by C. Rajagopalachari thus: "Vivekananda saved Hinduism and saved India. But for him, we would have lost our religion and would not have gained our freedom. We therefore owe everything to Swami Vivekananda." This great ambassador of a spiritual mission was never a parochial nationalist; spiritual regeneration of the entire mankind was the real goal of his message. Truly speaking, he was a global citizen accepting everyone and rejecting none. His life and message provide necessary momentum to bring forth the spiritual vision of a cosmic civilization. The aims and aspirations of life are to experience the spiritual excellences of the divine through self-culture. This demands growth, maturity and a higher evolution---certainly not the stagnation produced by impulsively seeking only material satisfaction. Swamiji gave stern warnings about the evil consequences of rampant materialism seeking power without spiritual maturity. Unregenerate men, confining themselves to the study of nature, oblivious of the role of the spirit that enlivens and animates it, get only a partial view of truth and consequently lose sight of the whole. A new portal of life never opens before them. The excess of knowledge and power without holiness, says Swamiji, makes human beings devils. Marie Louise Burke writes: The West, horrified by the destructive powers of the nuclear forces is really corroborating the teachings of Vivekananda in that 'a man with excess of knowledge and power without holiness is a devil'. He was essentially and primarily a great spiritual teacher of mankind. He was an eternally perfect sage commissioned by Shri Ramakrishna to teach and serve humanity. The stupendous spiritual power stemming from his illumined life made immediate impact on his vast audience. Romain Rolland wrote in his biography in 1928: I cannot touch these sayings of his, scattered as they are through the pages of this book at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shock, what transport, must have been produced when, in burning words, they issued from the lips of the hero! He was a monk par excellence. Sister Nivedita said: Vivekananda will ever remain the archetype of the sannyasin . . . Burning renunciation was chief of all the inspirations that spoke to us through him. 'Let me die like a true sannyasin as my Master did', he exclaimed once passionately, 'heedless of money, of woman, and fame! And of these the most insidious is the love of fame'. He remained ever a pure child of God, absolutely untouched by the glamour of materialism, always radiating an uplifting, transforming, and ennobling influence on others. He was the true interpreter of Hinduism and projected its bright image to India and abroad. His signal contribution in discovering the real import of VedanM the glory of our ancient culture, and the greatness of Sri Ramakrishna are of momentous importance to the entire humanity. In his guru, Ramakrishna Paramahamsa, Vivekananda found the key of life . . . Nivedita further writes, the shastras, the guru and the Motherland, are the three notes that mingle themselves to form the music of the works of Vivekananda. Sri Ramakrishna was the synthetic genius of philosophy and religion in modem times. There is but one substance, one life, one reality in, as and through the world. The Unitary Consciousness of pure Advaita exemplified in the life and teachings of Shri Ramakrishna, was expounded by Swamiji in language which is simple, persuasive, practical, and profound. The fundamental spiritual truth of Indian culture is elucidated in The Complete Works of Swami Vivekananda in the most helpful manner to the rational, scientific mind. Swamiji's works contain the bread of life for the starving souls. This Great Gospel of the future, containing the life-giving universal wisdom of India, will be accepted by an enlightened mankind as a great gift to posterity.
Written by: Swami Tathagatananda Spiritual Leader, The Vedanta Society of New York
This article is from the author' s book, titled You can learn more about Swami Vivekananda and his teachings from the following books and by attending lectures and classes at any Ramakrishna Order Vedanta Center nearest you. Suggested books for further reading
Complete Works of Swami Vivekananda, by Swami Vivekananda.
In addition to the above books, a large number of abridged version of books and booklets containing Swamiji's lectures, his life, and teachings by other authors are also available from the Vedanta Center nearest you. |
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